* 철학(슬기맑힘,뜻매김),말글책

Stanford Encyclopedia of Philosophy_M.Heidegger_4_Bibliography

사이박사 2013. 2. 6. 00:10

Bibliography

Primary Literature

  • The Gesamtausgabe (Heidegger's collected works in German) are published by Vittorio Klostermann. The process of publication started during Heidegger's lifetime but has not yet been completed. The publication details are available at the Gesamtausgabe Plan page.
  • An Introduction to Metaphysics, translated by R. Manheim, New York: Doubleday, 1961.
  • Becoming Heidegger: on the Trail of His Early Occasional Writings, 1910–1927, T. Kisiel and T. Sheehan (eds.), Evanston, IL: Northwestern University Press, 2007. A collection of English translations of the most philosophical of Heidegger's earliest occasional writings.
  • Being and Time, translated by J. Macquarrie and E. Robinson. Oxford: Basil Blackwell, 1962 (first published in 1927).
    [NB: Page numbers in the article refer to the Macquarrie and Robinson translation. A more recent translation of Being and Time exists: Being and Time, translated by J. Stambaugh. Albany, New York: State University of New York Press, 1996. The Stambaugh translation has many virtues, and is certainly more user-friendly for the Heidegger-novice, but it is arguable that the Macquarrie and Robinson translation remains the first choice of most Heidegger scholars.]
  • “Building Dwelling Thinking”, translated by A. Hofstadter, in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 217–65.
  • Contributions to Philosophy (From Enowning), translated by P. Emad and K. Maly, Bloomington: Indiana University Press, 1999.
  • History of the Concept of Time, translated by T. Kisiel, Bloomington: Indiana University Press, 1985.
  • Kant and the Problem of Metaphysics, translated by R. Taft, Bloomington: Indiana University Press, 1929/1997
  • “Letter on Humanism”, translated by F. A Capuzzi and J. Glenn Gray, in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 217–65.
  • “Seminar in Le Thor 1968”, translated by A. Mitchell and F. Raffoul, in Four Seminars, Bloomington: Indiana University Press, 2004.
  • “Letter to the Rector of Freiburg University, November 4, 1945”, may be found in K. A. Moehling, Martin Heidegger and the Nazi Party: An Examination, Ph.D. Dissertation, Northern Illinois University, 1972. Translated by R. Wolin and reprinted in R. Wolin (ed.), The Heidegger Controversy: a Critical Reader, Cambridge, Mass.: MIT Press, 1993, pp. 61–66.
  • “On the Essence of Truth”, translated by John Sallis, in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 115–38.
  • “ ‘Only a God can Save Us’: Der Spiegel's Interview with Martin Heidegger”, Der Spiegel, May 31st, 1976. Translated by M. O. Alter and J. D. Caputo and published in Philosophy Today XX(4/4): 267–285. Translation reprinted in R. Wolin (ed.), in The Heidegger Controversy: a Critical Reader, Cambridge, Mass.: MIT Press, 1993, pp. 91–116.
  • The Basic Problems of Phenomenology, translated by A. Hofstadter, Bloomington: Indiana University Press, 1982.
  • “The Origin of the Work of Art”, translated by A. Hofstadter with minor changes by D. F. Krell, in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 143–212.
  • “The Question Concerning Technology”, translated by W. Lovitt with revisions by D. F. Krell, in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 311–41.
  • “The Self-Assertion of the German University”, translated by W. S. Lewis, in R. Wolin (ed.), in The Heidegger Controversy: a Critical Reader, Cambridge, Mass.: MIT Press, 1993, pp. 29–39.
  • “The Thing”, translated by A. Hofstadter, in Poetry, Language, Thought, New York: Harper & Row, 1971.
  • What is Called Thinking?, translated by F. D. Wieck and J. Glenn Gray, New York: Harper & Row, 1968. Excerpt published under the title “What Calls for Thinking?” in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 369–91, from which the page number of the passage reproduced above is taken.
  • “What is Metaphysics?”, translated by D. F. Krell, in D. F. Krell (ed.) Martin Heidegger: Basic Writings, revised and expanded edition, London: Routledge, 1993, pp. 93–110.
  • Zollikon Seminars: Protocols—Conversations—Letters, translated by F. Mayr, Northwestern University Press, Illinois: Evanston, 2001.

Other Cited Words

  • Adorno, T., 1964, The Jargon of Authenticity, London: Routledge, 2002.
  • Binswanger, L., 1943, Grundformen und Erkenntnis menschlichen Daseins (The Foundations and Cognition of Human Existence), untranslated, Munich: Ernst Reinhart Verlag, 1964.
  • Brandom, R., 1983, “Heidegger's Categories in Being and Time”, The Monist, 66(3): 387–409.
  • –––, 2002, Tales of the Mighty Dead. Cambridge, Mass.: Harvard University Press.
  • Cappuccio, M. and Wheeler, M., 2010, “When the Twain Meet: Could the Study of Mind be a Meeting of Minds?”, in J. Chase, E. Mares, J. Reynolds and J. Williams (eds.), On the Futures of Philosophy: Post-Analytic and Meta-Continental Thinking, London: Continuum.
  • Caputo, J., 1984, “Husserl, Heidegger and the Question of a ‘Hermeneutic’ Phenomenology”, Husserl Studies, 1: 157–178.
  • –––, 1993, “Heidegger and Theology”, in C. Guignon (ed.) The Cambridge Companion to Heidegger, Cambridge: Cambridge University Press, pp. 270–88.
  • Carel, H., 2006, Life and Death in Freud and Heidegger, New York & Amsterdam: Rodopi.
  • Carman, T., 2002, “Review of Steven Galt Crowell, Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology”. Notre Dame Philosophical Reviews, 2002.02.03. URL=http://ndpr.nd.edu/review.cfm?id=1248
  • Carnap, R., 1932, “The Elimination of Metaphysics Through Logical Analysis of Language”, in A.J. Ayer (ed.), Logical Positivism, Glencoe, Scotland: Free Press, 1959.
  • Christensen, C. B., 1997, “Heidegger's Representationalism”, The Review of Metaphysics 51(1): 77–103.
  • –––, 1998, “Getting Heidegger Off the West Coast”, Inquiry 41(1): 65–87.
  • Critchley, S., 2001, Continental Philosophy: a Very Short Introduction, Oxford: Oxford University Press.
  • Crowell, S. Galt, 2001, Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology, Evanston: Northwestern University Press.
  • –––, 2005, “Heidegger and Husserl: The Matter and Method of Philosophy”, in H. L. Dreyfus and M. A. Wrathall (eds.) A Companion to Heidegger, Oxford: Blackwell, pp. 49–64.
  • Crowell, S. Galt. and Malpas, J. (eds.), 2007, Transcendental Heidegger, Stanford: Stanford University Press.
  • Crownfield, D., 2001, “The Last God”, in Scott et al., pp. 213–228.
  • Dahlstrom, D.O., 1994, “Heidegger's Critique of Husserl”. In T. Kisiel and J. van Buren (eds.) Reading Heidegger from the Start: Essays in His Earliest Thought, Albany: State University of New York Press.
  • –––, 2001, Heidegger's Concept of Truth, Cambridge: Cambridge University Press.
  • Dostal, R. J., 1993, “Time and Phenomenology in Husserl and Heidegger”, in C. Guignon (ed.) The Cambridge Companion to Heidegger, Cambridge: Cambridge University Press, pp. 141–169.
  • Dreyfus, H. L., 1990, Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I, Cambridge, Mass.: MIT Press.
  • –––, 1992, What Computers Still Can't Do: A Critique of Artificial Reason, Cambridge, Mass.: MIT Press.
  • –––, 1993, “Heidegger on the Connection between Nihilism, Art, Technology and Politics”, in C. Guignon (ed.) The Cambridge Companion to Heidegger, Cambridge: Cambridge University Press, pp. 289–316.
  • –––, 2008, “Why Heideggerian AI Failed and How Fixing It Would Require Making It More Heideggerian”, in P. Husbands, O. Holland, and M. Wheeler (eds.), The Mechanical Mind in History, Cambridge, Mass.: MIT Press, pp. 331–71. (A shortened version of this paper appears in under the same title in Philosophical Psychology 20/2: 247–268, 2007. Another version appears under the same title in Artificial Intelligence, 171: 1137–1160, 2007.)
  • Edwards, P., 1975, “Heidegger and Death as a ‘Possibility’ ”, Mind 84(1): 546–66.
  • –––, 1976, “Heidegger and Death: a Deflationary Critique”, The Monist 59(1):161–86.
  • –––, 2004, Heidegger's Confusions, New York: Prometheus.
  • Farias, V., 1989, Heidegger and Nazism, Temple University Press.
  • Gallagher, S., and Jacobson, R.S., forthcoming, “Heidegger and Social Cognition”, in J. Kiverstein and M. Wheeler (eds.), Heidegger and Cognitive Science, Basingstoke: Palgrave Macmillan.
  • Gelven, M., 1989, A Commentary on Heidegger's Being and Time, Revised Edition, De Kalb: Northern Illinois University Press.
  • Guignon, C., 1993, “Authenticity, Moral Values, and Psychotherapy”, in C. Guignon (ed.) The Cambridge Companion to Heidegger, Cambridge: Cambridge University Press, pp. 215–39.
  • Haugeland, J., 2007, “Letting Be”, in Crowell and Malpas 2007.
  • –––, 2005, “Reading Brandom Reading Heidegger”, European Journal of Philosophy 13(3): 421–28.
  • Hinman, L., 1978, “Heidegger, Edwards, and Being-toward-Death”, Southern Journal of Philosophy XVI(3): 193–212.
  • Husserl, E., 1900, Logical Investigations, translated by A.J. Findlay, London: Routledge, 1973.
  • –––, 1913, Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: General Introduction to a Pure Phenomenology Book 1, translated by F. Kersten, Berlin: Springer, 1983.
  • Kant, I., 1781, Critique of Pure Reason, translated by P. Guyer and A. Wood, Cambridge: Cambridge University Press, 1999.
  • Kisiel, T., 1993, The Genesis of Heidegger's Being and Time, Berkeley: University of California Press.
  • –––, 2002, Heidegger's Way of Thought: Critical and Interpretive Signposts, A. Denker and M. Heinz (eds.), London: Continuum.
  • Kisiel, T. and van Buren, J. (eds.), 1994, Reading Heidegger from the Start: Essays in His Earliest Thought, Albany: State University of New York Press.
  • Kiverstein, J. and Wheeler. M. (eds.), forthcoming, Heidegger and Cognitive Science, Basingstoke: Palgrave Macmillan.
  • Löwith, K., 1928, Das Individuum in der Rolle des Mitmenschen, in K. Stichweh (ed.), Sämtliche Schriften, Vol. 1. (9–197), untranslated, Stuttgart: J. B. Metzler, 1981.
  • Malpas, J., 2006, Heidegger's Topology, Cambridge, Mass.: MIT Press.
  • –––, forthcoming, “Heidegger, Space, and World”, in J. Kiverstein and M. Wheeler (eds.), Heidegger and Cognitive Science, Basingstoke: Palgrave Macmillan.
  • Mitchell, A. J., 2010, “The Fourfold”, in B. W. Davis (ed.), Martin Heidegger: Key Concepts, Durham: Acumen, pp. 208–18
  • Mulhall, S., 2005, Routledge Philosophy Guidebook to Heidegger and ‘Being and Time‘, (second edition), London: Routledge.
  • Murray, M. (ed.), 1978, Heidegger and Modern Philosophy: Critical Essays, New Haven, Connecticut: Yale University Press.
  • Neske, G. and Kettering, E., 1990, Martin Heidegger and National Socialism: Questions and Answers, translated by Lisa Harries, New York: Paragon House.
  • Olafson, F., 1987, Heidegger and the Philosophy of Mind, New Haven: Yale University Press.
  • O'Neill, J., 1993, Ecology, Policy and Politics: Human Well-Being and the Natural World, New York: Routledge.
  • Okrent, S., 1988, Heidegger's Pragmatism, Ithaca: Cornell University Press.
  • Ott, H., 1993, Martin Heidegger: a Political Life, London: Harper Collins.
  • Overgaard, S., 2002, “Heidegger's Concept of Truth Revisited”, Nordic Journal of Philosophy, 3(2): 73–90.
  • –––, 2003, “Heidegger's Early Critique of Husserl”, International Journal of Philosophical Studies, 11(2): 157–175.
  • Pattison, G., 2000, The Later Heidegger, London: Routledge.
  • Pöggeler, O., 1963, Martin Heidegger's Path of Thinking, translated by D. Magurshak and S. Barber, Atlantic Highlands, N.J.: Humanities Press International, 1987.
  • Polt, R., 1999, Heidegger: an Introduction, London: Routledge.
  • Ratcliffe, M., 2008, Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality, Oxford: Oxford University Press.
  • Richardson, W. J., 1963, Heidegger: Through Phenomenology to Thought, The Hague, Netherlands: Martinus Nijhoff Publishing.
  • Ricoeur, P., 1992, Oneself as Another, Chicago: University of Chicago Press.
  • Rockmore, T., 1992, On Heidegger's Nazism and Philosophy, London: Wheatsheaf.
  • Rorty, R., 1991a, Essays on Heidegger and Others (Philosophical Papers, Volume 2), Cambridge: Cambridge University Press.
  • –––, 1991b, “Heidegger, Contingency, and Pragmatism”, in his Essays on Heidegger and Others (Philosophical Papers, Volume 2), Cambridge: Cambridge University Press, pp. 27–49. Also in H. L. Dreyfus and H. Hall (eds.), Heidegger: a Critical Reader, Oxford: Blackwell, 1992, and H. L. Dreyfus and M. A. Wrathall (eds.) A Companion to Heidegger, Oxford: Blackwell, 2005, pp. 511–32.
  • Sallis, J., 2001, “Grounders of the Abyss”, in Scott et al., 2001, pp. 181–97.
  • Sartre, J.-P., 1956, Being and Nothingness, New York: Philosophical Library.
  • Schoenbohm, S. M., 2001, “Reading Heidegger's Contributions to Philosophy: an Orienation”, in Scott et al., 2001, pp. 15–31
  • Schurmann, R., 1992, “Riveted to a Monstrous Site: on Heidegger's Beitrage zur Philosophie”, in T. Rockmore and J. Margolis (eds.) The Heidegger Case: on Philosophy and Politics, Philadelphia: Temple University Press.
  • Scott, C. E., Schoenbohm, S. M. Vallega-Neu, D. and Vallega, A. (eds.), 2001, Companion to Heidegger's, Contributions to Philosophy, Bloomington: Indiana University Press.
  • Sharr, A., 2007, Heidegger for Architects, London: Routledge.
  • Sheehan, T., 1975, “Heidegger, Aristotle and Phenomenology”, Philosophy Today, XIX(Summer): 87–94.
  • –––, 2001, “A Paradigm Shift in Heidegger Research”, Continental Philosophy Review, 32(2): 1–20.
  • –––, 2010, “The Turn’, in B. W. Davis (ed.), Martin Heidegger: Key Concepts, Durham: Acumen, pp. 82–101.
  • Sluga, H., 1993, Heidegger's Crisis: Philosophy and Politics in Nazi Germany, Cambridge, Mass.: Harvard University Press.
  • Stiegler, B., 1996, Technics and Time, 2: Disorientation, translated by Stephen Barker, Stanford, Stanford University Press, 2003.
  • Thomson, I., 2003, “The Philosophical Fugue: Understanding the Structure and Goal of Heidegger's Beiträge”, Journal of the British Society for Phenomenology, 34(1): 57–73.
  • Tugendhat, E., 1967, Der Wahrheitsbegriff bei Husserl und Heidegger (The Concept of truth in Husserl and Heidegger), untranslated, Berlin: de Gruyter.
  • Vallega, A., 2001, “ ‘Beyng-Historical Thinking’ in Heidegger's Contributions to Philosophy”, in Scott et al., 2001, pp. 48–65
  • Vallega-Neu, D., 2003, Heidegger's Contributions to Philosophy: an Introduction, Bloomington: Indiana University Press.
  • –––, 2010, “Ereignis: the Event of Appropriation”, in B. W. Davis (ed.), Martin Heidegger: Key Concepts, Durham: Acumen,pp. 140–54
  • van Buren, J., 1994, The Young Heidegger: Rumor of the Hidden King, Bloomington: Indiana University Press.
  • –––, 2005, “The Earliest Heidegger: a New Field of Research”, in H. L. Dreyfus and M. A. Wrathall (eds.) A Companion to Heidegger, Oxford: Blackwell, pp. 19–31.
  • von Herrmann, F.-W., 2001, “Contributions to Philosophy and Enowning-Historical Thinking”, in Scott et al. 2001, pp. 105–26
  • Wheeler, M., 2005, Reconstructing the Cognitive World: the Next Step, Cambridge, Mass.: MIT Press.
  • Wolin, R., 1990, The Politics of Being: The Political Thought of Martin Heidegger, Cambridge, Mass.: MIT Press.
  • –––, 1993, The Heidegger Controversy: a Critical Reader, Cambridge, Mass.: MIT Press.
  • Young, J., 1997, Heidegger, Philosophy, Nazism, Cambridge: Cambridge University Press.
  • –––, 2002, Heidegger's Later Philosophy, Cambridge: Cambridge University Press.
  • Ziarek, K., 1989, “The Reception of Heidegger's Thought in American Literary Criticism”, Diacritics, 19(3/4): 114–26.
  • Zimmerman, M. E., 1983, “Toward a Heideggerean Ethos for Radical Environmentalism”, Environmental Ethics, 5(3): 99–131.
  • –––, 1993, “Rethinking the Heidegger—Deep Ecology Relationship”, Environmental Ethics, 15(3): 195–224.
  • –––, 2002, “Heidegger's Phenomenology and Contemporary Environmentalism”, in T. Toadvine (ed.), Eco-Phenomenology: Back to the Earth Itself, Albany: SUNY Press, pp. 73–101.

Additional Reading

  • Carman, T., 2003, Heidegger's Analytic: Interpretation, Discourse, and Authenticity in ‘Being and Time’, Cambridge: Cambridge University Press.
  • Clark, T., 2001, Routledge Critical Thinkers: Martin Heidegger, London: Routledge.
  • Dreyfus, H.L. and Hall, H. (eds.), 1992, Heidegger: a Critical Reader, Oxford: Blackwell.
  • Dreyfus, H.L. and Wrathall, M. (eds.), 2002, Heidegger Reexamined (4 Volumes), London: Routledge.
  • Gorner, P., 2007, Heidegger's Being and Time: an Introduction, Cambridge: Cambridge University Press.
  • Guignon, C., 1983, Heidegger and the Problem of Knowledge, Indiana: Hackett.
  • –––, (ed.), 1993, The Cambridge Companion to Heidegger, Cambridge: Cambridge University Press.
  • Macann, C. (ed.), 1992, Heidegger: Critical Assessments (4 Volumes), London: Routledge.
  • –––. (ed.), 1996, Critical Heidegger, London: Routledge.
  • Marx. W., 1970, Heidegger and the Tradition, translated by T. Kisiel and M. Greene, Evanston: Northwestern University Press.
  • Wrathall, M., 2003, How to Read Heidegger, London: Granta.
  • Wrathall, M. and Malpas, J. (eds.), 2000, Heidegger, Authenticity and Modernity: Essays in Honor of Hubert L. Dreyfus, Volume 1, Cambridge, Mass.: MIT Press.
  • –––, (eds.), 2000, Heidegger, Coping and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Volume 2, Cambridge, Mass.: MIT Press.